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Active
or Passive?
Representations of AIDS and People with AIDS
in French Features Films
Florian Grandena
Department
of film and communication studies
University
of Ottawa
(Canada)
Bruno
Dumont’s first film, La Vie de Jésus / The Life of Jesus (1997),
is a harrowing tale of racism and murderous hatred in an underprivileged
French provincial town. Throughout this astonishing piece of cinematic
realism, attention is paid to the boredom and social alienation
experienced by a gang of increasingly isolated and violent young men.
However, from the outset, the filmmaker confronts his characters with a
hospitalised AIDS sufferer, presumably a friend of the young men, who is
portrayed as an agonising and dehumanised freak. Indeed, this man’s
expressionless face, disfigured with Kaposi sarcomas, contrasts sharply
with that of his devastated and sobbing comrades. The director thereby
undoubtedly uses the AIDS sufferer’s graphic disfigurement as a means to
portray the otherwise unmoved gang members under a more human and
compassionate light.
Using
this particular film as a starting point, I will discuss the uses and
functions of AIDS in a series of contemporary French feature films from
1986-2005. I will pay particular attention to the way(s) AIDS and people
with AIDS (PWAs) are represented and used in these productions.
I will argue that cinematic fictions contribute to a binary system
of representation (i.e. healthy individuals vs. PWAs; life before AIDS vs.
life with AIDS; life vs. death; us vs. them etc.) which ultimately results
in two different types of AIDS narrative: passive and active
representations. The sociologist queer/lesbian activist Marie-Françoise
Bourcier provides a useful definition of each of these terms: ‘passive
representation’ occurs when gays and lesbians are represented by others.
‘Active representation’ happens when gays and lesbians represent
themselves. I will extend Bourcier’s definitions and apply them to
representations of PWAs. Thus, here, passive representation refers to the
fact that AIDS and PWAs are represented by non HIV+ individuals whereas
active representation concerns film representations of PWAs by themselves.
In the first case (passive representation), AIDS and PWAs often
function as a narrative twist but are also relegated to the margins of the
narrative. I will illustrate that AIDS and PWAs have a revelatory function
as they allow a specific conflict to emerge.
For example, in part one of this presentation, I will show how in
Viard’s romantic drama Clara et moi (2004), the male
protagonist’s selfishness is highlighted/underscored at the expense of
the female character’s medical condition and life with HIV. Furthermore,
in Beauvois’s N’oublie pas que tu vas mourir (1995), the
disease merely becomes the trigger of the central character’s
existential crisis, which will develop in a fragmented and crumbling
Europe. Thus, in such films, AIDS and PWAs are simply used as pretexts to
focus on the destabilizing effects of the disease on non-infected
individuals.
The
second part of this presentation will be dedicated to active
representation. Here, I will contrast the previous texts with other
cinematic works that aim at uprooting AIDS and people with HIV through an
active representation of themselves. I will focus here on two films
conceived, written and directed in tandem by the Olivier Ducastel -
Jacques Martineau. Indeed, the films under study here avoid a representation
based on alterity and positively foreground as an alternative the presence
of protagonists living with HIV. These include the flamboyant musical Jeanne
et le garcon formidable (1998) that portrays AIDS as a political
crisis concerning the whole of society and the up-beat road-movie Drôle
de Félix (2000) that depicts AIDS as a ‘conventional’ viral
disease. These two films focus on the life of individuals with HIV and
although the seriousness of their condition is acknowledged throughout Jeanne
et le garcon formidable and Drôle de Félix, emphasis is put
on the life-affirming qualities of their respective stories.
In
sum, the cinematic modes of representation of AIDS and PWAs in
contemporary French cinema will constitute the backbone of my analysis.
Emphasis will be put on the (non)centrality of PWAs in these AIDS
narratives.
SELECTED FILMOGRAPHY
Ceux qui
m’aiment prendront le train (Patrice Chéreau,
1998).
Clara et moi
(Arnaud Viard, 2004).
Crustacés et coquillages
(Olivier Ducastel, Jacques Martineau, 2005).
Drôle de Félix
(Olivier Ducastel, Jacques Martineau, 2000).
Jeanne et le garçon formidable
(Olivier Ducastel, Jacques Martineau, 1998).
La Vie de Jésus
(Bruno Dumont, 1997).
Les Nuits fauves
(Cyril Collard, 1992).
Mauvais sang
(Léos Carax, 1986).
Merci la vie !
(Bertrand Blier, 1991).
N’oublie pas que tu vas mourir
(Xavier Beauvois, 1995).
About
Florian Grandena
Florian
Grandena holds a PhD from Nottingham Trent University (GB) where his
doctoral research examined the return of socio-political films in French
cinema of the 1990s and early 2000s. As a post-doctoral fellow at
Concordia University (Montreal, Canada), he organised the Hypervisibility
conference, which took place in June 2006 and focused on the
representations of homosexualities in contemporary French and Francophone
film and television. He is currently editing a book on the same topic. He
has published on the representation of the provinces in contemporary
French cinema as well as French queer cinema and his work has appeared in Studies
in French Cinema and Contemporary French Civilization. He also
teaches film and communication studies at the University of Ottawa
(Canada).
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