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Abstracts of papers: The Chimalpahin Conference 2008: Colonial and Post-Colonial Remembering and Forgetfulness October 15 - 18, 2008
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“I
Laid My Hands on a Gorgeous Cannibal Woman:”: Cannibalism, Gender, and
Sex in the “Discovery” of the Americas Kelly
Watson Department
of History/American Culture Studies Bowling
Green State University Estados
Unidos This project interrogates the intersections of gender
and cannibalism through an examination of images and texts dating from the
sixteenth century that were produced in response to the “discovery” of
the Americas. It examines a variety of writings about the New World from
the English, French, and Spanish empires. Together, these sources reveal a
pattern of interpretation that links both the lands and their inhabitants
with femininity and cannibalism. I argue that in the early years of
exploration and conquest of the Americas, the figure of the cannibal did
not conform to later interpretations of cannibalism as the outlet of
hyper-masculine, warrior societies. The early American cannibal was
sexualized rather than sexually threatening. This sexualization carried
with it an association with the maternal as both miraculous and
frightening. Thus, early texts represent the cannibal as an object of
desire, eliciting both attraction and repulsion. Early European texts about the Americas contain vast
numbers of references to the practice of cannibalism among the indigenous
peoples of the New World. In such accounts, women feature prominently as
active participants and instigators of anthropophagus acts. It is not
until some time later that the paradigmatic cannibal becomes a virile,
masculine warrior (though women still played an important role). While
modern historians and anthropologists question the extent of, and indeed
the very existence of, American cannibalism, early modern European
writings nonetheless maintain at a minimum their discursive existence.
Cannibalism represented the utmost savagery and was thoroughly opposed to
the civilization project Europeans forcefully imposed in the Americas. Yet,
the cannibal was as much a source of fascination as of fear. The peoples
of the Americas were linked with cannibalism just as the lands were
associated to the bodies of women; landscapes and continents were
feminized spaces upon which the masculine process of civilization could be
imposed. Thus, the lands of the Americas were feminized and inextricably
connected with cannibalism. In these moments of encounter, we can witness
an association between the bodies of women, as both consumer and consumed,
and cannibalism. While early modern gender and cannibalism have each
been theorized separately, I contend that by linking the two, we can begin
to explore new approaches to subaltern history. By examining these
boundaries of historical subjectivity, we gain a deeper understanding of
how the construction of the colonized, through the concurrent use of the
tropes of femininity and cannibalism, lent to the construction of
subaltern identities and helped to legitimize European conquest. The early
association between cannibalism and women runs parallel to the discourse
of the male discoverer charting/conquering female territories as well as
the violence exerted on the bodies of Indigenous women. Ultimately, for
the “cannibals” of the New World, their presumed savagery led to their
destruction. For Europeans, however, cannibalism served as a justification
for conquest and a model for dealing with Otherness which had a profound
impact on future imperial practices. |
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